top of page

World Women's Conference

  • Writer: MEWSo
    MEWSo
  • 22 minutes ago
  • 6 min read

On the 25th of November, I participated in a protest in Kathmandu, Nepal, where I gave a speech about the situation of the women’s movement in Iran, particularly the situation of political prisoners. I urged the attendees to support the struggle of Iranian women and, in particular, to demand the freedom of female political prisoners as an act of solidarity—especially in opposition to the execution sentences issued against Vrisheh Moradi, Pakhshan Azizi, and Sharifeh Mohammadi, who are currently facing capital punishment by the Islamic Republic.


After the protest, we held a four-day conference in Kathmandu, the capital of Nepal, attended by 350 people. It was organised by an organisation called Courage from Germany, together with the support from women’s section of the Communist Party of Nepal.


Also, ICOR is a network of socialist women’s organisations affiliated with socialist parties that work together as a coalition. Their representatives came from many different countries, such as Peru, Cameron, South Africa, various European countries, Turkey, India, and others. 


I was one of the speakers at this conference, addressing the situation of women in Iran under the rule of the Islamic Republic and its theocratic system. I also spoke about the 2022 uprising, how Mahsa Amini was killed by the regime, and how women rose up, burned their hijabs, dismantled gender apartheid, and took to the streets. I updated the representatives on the current situation and ongoing repression, explaining that more than 1,000 people have been executed, with many more on death-row lists. Despite this, the women’s movement continues its struggle and, in practice, many women refuse to obey the regime’s rules on hijab and gender segregation. Today the balance of power in the streets is almost equal between the morality police and pro-hijab forces on one side, and young women and men who continue to celebrate and practise their freedom on the other.


ree

The reception to my speech was extremely positive, and attendees expressed strong solidarity. Afterward, many wanted to learn more about the situation of women in political prisons and the direction of the women’s struggle in Iran. They also asked whether the recent Israeli attacks had affected the situation of women in Iran, what happens inside prisons under the Islamic Republic, why the government executes so many people, and whether Iranians truly want to overthrow the regime. These questions were raised with great enthusiasm, and we continued talking long after the formal sessions ended.


The conference had representatives from more than 20 countries, and over three consecutive days various panels were held with women activists from political parties—especially socialist parties—labour unions, independent women’s organisations and women’s rights defenders. The event was translated into eight different languages, and the role of women from African labour unions was particularly notable. 


In addition to speakers from Europe and the Americas, we also received messages from Afghanistan and Palestine, as some could not attend in person. Many women from political organisations in Nepal also participated, and the experiences of migrant women workers from Africa—who face abuse and dangerous conditions in several Arab countries—were especially powerful. Their testimonies left a deep impression on everyone.


The theme of the conference was “How We Can Overcome Imperialism.” It highlighted the challenges faced by women, including domestic and sexual violence, and the need to confront these oppressive conditions. When the speakers and women activists from the audience spoke, they began by describing their own lives: low wages, harsh working environments, and exploitation under capitalism. They also discussed the rise of fascism, which has worsened and dehumanised their living conditions, and they criticised nationalism and religious extremism—how these forces, under the guise of culture, patriarchy, or identity, doubly oppress women. They argued that a third path is necessary—one that frees society from nationalism, fascism, capitalism, and religious governments. They emphasised the need for unity across countries, and this conference provided a platform for collectively developing a program for women’s liberation and the advancement of socialism.


ree

On the first day, the focus was especially on socialist parties and socialist women, along with representatives from labour unions and women from Cameroon, South Africa, Congo, Sri Lanka, India, and Nepal. Many of the socialist women were from Europe, and I participated as a representative of the Iranian Socialist Party. The main task of that day was to create a roadmap for socialist women’s organisations. We focused on how to reintroduce socialism—long attacked and misrepresented—to the people and to women, and how to connect it with other social movements, including youth movements, justice movements, anti-corruption campaigns, refugee rights groups, and anti-war networks. The central question was how to unite these movements. We stressed the importance of alliances, because our aims reflect their hopes and demands.


Many proposals were made during the conference, including the need for a unified platform. This platform criticised capitalism, nationalism, and the rise of fascism. We also declared that all nationalist movements and theocratic governments are forms of oppression that must be opposed. Feminism was also discussed: while we welcomed cooperation with feminist groups, we emphasised the need for clarity. Under capitalism, feminism has often become limited and integrated into narrow frameworks, whereas our program seeks to address the root causes of women’s oppression and to build a new system. By the end, several resolutions were adopted, and I requested that the conference include support for political prisoners in Iran and opposition to execution, especially the death sentences of women political prisoners.


We also drafted a separate resolution condemning the violence and genocide in Palestine, especially in Gaza. We denounced the Israeli government for its actions and expressed solidarity with the Palestinian people, especially women. A half-day cultural program—with music, artwork, reports, and solidarity messages from around the world—created great enthusiasm among the participants.


On the following day, the atmosphere allowed for broader discussions on how to collaborate with other organisations and movements. By the end of the third day, a set of resolutions, statements, and solidarity messages had been unanimously approved. These included support for Palestine, solidarity with women in Bangladesh facing Islamist violence, and support for women in Cameroon and Congo who face abuse, assault, and imprisonment. Messages of solidarity with women in Iran were also approved. 


It is also important to note that participants brought forward deeply revolutionary perspectives based on their real lives. They explained how previous solutions had failed—being temporary, partial, forgotten, or reversed—and sometimes had even resulted in imprisonment or threats. This created strong grassroots support for a socialist alternative. In a world where socialism has been criticised for decades, seeing more than six hundred women calling for socialist solutions to free themselves from hardship was inspiring.


ree

We also witnessed great potential among the younger participants. They spoke about injustice, corruption, exploitation, and the extreme inequality between workers and billionaires. Many older socialist women noted that today’s youth tend to engage in dynamic, campaign-based activism, rather than long-term organisational structures. Their understanding of socialism is shaped by a different era, and our role is to help guide them toward a deeper understanding. By combining their energy with our experience, we can attract a powerful global force into the socialist movement.


On the final day, we concluded that we must unite our forces, explain socialism in simple and accessible language, and show people that their aspirations are possible within a socialist system. We must organise, bring the socialist platform into people’s daily lives and communities, work within labour struggles, collaborate with youth movements, and build women’s organisations to raise awareness of their rights. The conference will be held again next year in another part of the world, yet to be decided.


In closing, I want to say that conditions are favourable for building a better world with a new system and a renewed way of thinking—one that is not new in essence but must be revived. That system is socialism, the only path to full liberation for women. We must unite workers, women, housewives, youth, students, teachers, nurses, doctors, and everyone on our side, and fight together for a better world. In such a world, the first step is undoubtedly the overthrow of the Islamic Republic, and afterwards, a council-based government may be the most suitable form for a country like Iran.


Halaleh Taheri

Executive Director, MEWSo.

This article represents my own personal thoughts and not necessarily that of the charity.

04/12/2025

 
 
 

Comments


Offices

St Mary's Neighbourhood Centre,

St Mary's Church,

Upper Street,

Islington, N1 2TX

Open: Wednesdays 9am-4pm.

Church Street Neighbourhood Centre,

Cherwell House,

Penfold Street,

Westminster, NW8 8PT

Open: Wednesdays & Thursdays 9.30am-5pm.

 

Advice services are by appointment and available face-to-face, over the phone or on Zoom.

Registered Charity: 1150129

MEWSo 

If you need our help, or you know of someone who needs our help:

Call: 07780 983 152

Email: office@mewso.org

 

Copyright © 2025 MEWSo  |   Privacy Policy

bottom of page